Malaysian Muslim


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September 28, 2011

I see that you have hundreds of thousands…

Some of our associates narrated to me that a man came to Yunus bin Ubayd and complained of the hardship he was going through in his livelihood and of his anxiety because of it.



So he said (to him), “Would you be happy to give up your eyesight for a hundred thousand (dinars, dirhams)?” He said, “No.” He said, “Then what about your hearing?” He said, “No.” He said, “And your tongue?” He said, “No.” He said, “And your aql (intellect)?” He said, “No, [not] for any wants, needs.” Then he reminded him of the favours of Allaah upon him after which he, Yunus, said: “I see that you have hundreds of thousands of (dinars, dirhams) yet you are complaining of need!”



(Al-Siyar of al-Dhahabi, 6/292)

July 08, 2011

Four people

There were four people named Everybody, Anybody, Somebody, and Nobody. 

There was an important job to be done. Everybody was asked to do it. Everybody was sure Somebody would do it. Anybody could have done it, but Nobody did it. Somebody got angry about that because it was Everybody’s job. Everybody thought that Anybody could do it, but Nobody realized that Everybody wouldn’t do it. 

It ended up that Everybody was angry with Somebody when Nobody did what Anybody could do.

June 19, 2011

A story of an Arab Lady

An elderly Arab lady was sitting at the trunk of a tree, on the way to Haj. Hadhrat Abdullah bin Mubarak (RA) happened to pass that way. He was also heading for Baitullah, for Hajj, and to the Sacred tomb of the Holy Prophet (Sallallaahu ‘alayhi Wasallam). Seeing this lady very disturbed and in a state of despair, (distressed) he spoke to her. The discussion is recorded as follows:

Hadhrat Abdullah bin Mubarak (RA): Assalamu Alaykum wa Rahmatullah

The lady: “The word from a merciful Lord is Peace” (Surah 36 Aayat 58). She meant that the reply of salaam is from Allah, Most High, Himself.

She said further: “Those whom Allah sendeth astray, there is no guide for them.” (Surah 7 Aayat 186). She meant that she has lost her way.

Hadhrat Abdullah bin Mubarak (RA): Where are you coming from?

The lady: “Glorified be He who carried His servant by night from the Musjid-e-Aqsa (invioble place of worship) to the Musjid-e-Haraam” (Far distant place of worship) (Surah17 Aayat1). She meant that she had come from Musjid-e-Aqsa.

Hadhrat Abdullah bin Mubarak (RA): How long are you in this place?

The lady: “For three nights” (Surah 19 Aayat10).

Hadhrat Abdullah bin Mubarak (RA): What arrangements are made for your food?

The lady: “And who (Allah) feedeth me and watereth me” (Surah 26 Aayat 79). She meant that somehow or the other, her food is provided to her by Allah.

Hadhrat Abdullah bin Mubarak (RA): Is there any water for Wudhu?

The lady: “And ye find not water, then go to high clean soil and (make tayammum) rub your faces and hands.” (therewith) (Surah 4 Aayat 43). She meant that she makes tayammum, due to not finding water.

Hadhrat Abdullah bin Mubarak (RA): Here is some food. Partake of it.

The lady: “Strictly observe the fast till nightfall” (Surah 2 Aayat 187). She indicated that she is fasting.

Hadhrat Abdullah bin Mubarak (RA): This is not the month of Ramadaan.

The lady: “And he who does good of his own accord (for him) lo! Allah is responsive, aware”. (Surah 2 Aayat158) meaning that I have observed an optional (nafl) fast.

Hadhrat Abdullah bin Mubarak (RA): It is permitted to break the fast when in a journey.

The lady: “And that ye fast is better for you, if you did but know.” (Surah 2 Aayat 184)

Hadhrat Abdullah bin Mubarak (RA): Speak like how I speak.

The lady: “He (man) uttereth no word but there is with him an observer ready” (Surah 50 Aayat 18). She meant that since every word of a person is observed and recorded, she is taking precaution by speaking only in the words of the Holy Quran.

Hadhrat Abdullah bin Mubarak (RA): Which clan do you belong to?

The lady: “Follow not that whereof thou hast no knowledge, lo! The hearing and the sight and heart of each of these it will be asked” (Surah 17 Aayat36). She meant those things that you have no knowledge of, nor do they concern you, you are wasting your strength (senses) by enquiring about them.

Hadhrat Abdullah bin Mubarak (RA): Forgive me. I have certainly made a mistake.

The lady: “Have no fear this day. May Allah forgive you” (Surah 12 Aayat 92)

Hadhrat Abdullah bin Mubarak (RA): Would you like to travel on my camel and meet your caravan?

The lady: “And whatsoever good ye do Allah knoweth it” (Surah 2 Aayat 197). Meaning that if you will do this good deeds towards me, Allah will recompense you for it.

Hadhrat Abdullah bin Mubarak (RA): Well, then you may mount it.

Saying this he made the camel to sit down.

The lady: “Tell the believing men (when confronted by women) to lower their gaze”. (Surah 24 Aayat 30).

Hadhrat Abdullah understood and (turned) looked away. While she was mounting, the camel jerked and her clothes got estrangled in the saddle (dorsers) and she proclaimed: “whatever of misfortune striketh you, it is what your hands have earned.” (Surah 42 Aayat 30).

In other words she was drawing Hadhrat Abdullah bin Mubarak’s (RA) attention towards this mishap. Hadhrat Abdullah bin Mubarak (RA) understood and he tied the legs of the camel and he straightened the straps of the saddle (or dorser).

She applauded him for his proficiency and capability by saying “And we made Sulaiman to understand” (Surah 21 Aayat 79). When the journey was about to begin, the lady recited the Aayats which are read when undertaking a journey “Glorified be he who hath subdued these unto us, and we were not capable (of subduing them). And lo, unto our Lord we are returning.” (Surah 43 Aayat 13).

Hadhrat Abdullh bin Mubarak (RA) held the bridle (or nose string) of the camel. He began to hum the (Huddi) famous Arabic song for travelling, and he started walking very fast.

The lady: “Be modest in thy bearing and subdue thy voice” (Surah 31 Aayat 19). Hadhrat Abdullah bin Mubarak (RA) understood. He began walking slower and he lowered his voice.

The lady: “Recite of the Quran that which is easy for you.” She meant that instead of humming the Huddi, he should rather recite the Holy Quran.

Hadhrat Abdullah bin Mubarak (RA) began reciting the Holy Qur’an.

The lady became very pleased and said “but none remember (accept advice) except men of understanding” (Surah 2 Aayat 269).

After reciting the Holy Quran for a while, Hadhrat Abdullah bin Mubarak (RA) asked (the lady if she had a husband) (if he was alive) “O Aunt, have have you a husband? (meaning is he living)

The lady: “O you who believe, ask not of things which if they were made known unto you, would trouble you” (Surah 5 Aayat 101). She meant that no questions should be asked regarding this matter which indicated that her husband has most probably passed away. Finally they (caught up) met the caravan.

Hadhrat Abdullah bin Mubarak (RA): Do you have any son or relative (friend) in this caravan who has connection (contact) with you?

The lady: “Wealth and children are an ornament of life of the world” (Surah 18 Aayat 46). She meant that her sons were with this caravan and he has provisions with him.

Hadhrat Abdullah bin Mubarak (RA): What work are your sons doing for the caravan? (Hadhrat Abdullah’s object for asking was to make it easy for him to recognise her son).

The lady: “And landmarks, and by the star they find a way” (Surah 16 Aayat 16). She meant that he is a guide for the caravan.

Hadhrat Abdullah bin Mubarak (RA): Can you tell me their name?

The lady: “Allah chose Ibrahim as (for) a friend” (Surah 4 Aayat 125). And Allah spoke directly unto Moosa” (Surah 19 Aayat 12). By reciting these Aayats the lady informed him that her sons names were Yahya, Ibrahim and Moosa.

Hadhrat Abdullah bin Mubarak (RA) called out these names in the caravan and immediately three young people came forward.

The lady: (addressing her children) “Now send one of you with this your silver coin unto the city. And let him see what food is purest there and bring you a supply thereof” (Sura 18 Aayat 19) In other words she instructed them to feed Hadhrat Abdullah (RA).

When the food was brought, she told Hadhrat Abdullah bin Mubarak (RA): “Eat and drink at ease for that which ye sent on before you in the past days.” (Surah 69 Aayat 24), and with this Aayat she recited another Aayat, the object of which was to convey (show) her gratefulness to him for his good conduct and courtesy. The Aayat was: “Is the reward of goodness aught save goodness?” (Surah 55 Aayat 60).

Their conversation terminated on this Aayat. The lady’s son informed Hadhrat Abdullah bin Mubarak (RA) that his mother has been speaking in this manner, i.e. using only the Aayats of the Holy Quran in her speech, for the last forty years.

June 11, 2011

Intriguing Story of Thabit (Radiallahu Anhu) and the Deaf, Dumb and Blind Lady.

“One day, a young pious man by the name of Thabit had no food to eat. As he was walking, he came across a garden with an abundance of apple trees. Although the garden was fenced, the trees were so mature that their apples were hanging over the fence. Innocently, he took an apple and started to eat from it. After he finished that apple, he felt an extreme sense of shame and guilt as he did not take permission from the owner of that garden.

The guilt drove him to go and apologize to the owner and ask him what he could do to pay for the apple. To his surprise, the owner said,

‘The only way you can pay me back is by marrying my daughter.’ On the surface, it seemed like a pretty good deal.

Then the owner said,

‘But you must know that my daughter is deaf, dumb (unable to speak), and blind.’

Thabit pondered upon this but not too long as he sensed that he had committed a great crime by eating the apple that didn’t belong to him. So he agreed to marry the man’s daughter to absolve himself of the sin. As he entered upon her, to his surprise the woman was beautiful and returned his salaam.

He looked at her and said,

‘But your father said that you are deaf, dumb, and blind!’

She smiled and responded,

‘I am deaf to all forms of backbiting, gossip, and lying, dumb to any thoughts that are displeasing to Allah, and blind to that which Allah has not permitted me to look at.’

It had become clear that Allah SWT had rewarded Thabit for his sincerity, good character, and honesty with a pious woman. Through that woman, Allah would bestow upon Thabit a son by the name of Nouman, otherwise known as Imam Abu Hanifa (RAA).”

May 17, 2011
Abdullah ibn Shaddad heard this report from his father, that the Messenger of ﷺ  once came out to lead us in the ‘Ishaa’ prayer carrying (either) Hasan or Husayn (may Allah be pleased with them). He stepped up, put him down and said, “Allahu akbar” to begin the prayer. During the prayer, he prostrated for a long time and I lifted my head and saw the small boy on his back. After he finished the prayer, the people were saying, 

“O Messenger of Allah ﷺ , you prostrated during the prayer for such a long time that we thought something had happened, or that revelation had come to you.”

He ﷺ  replied, 

“It was none of that, but my grandson climbed onto my back and I did not want to stop him from fulfilling his need.”

Hope you can feel it, The story of the Prophet Mohammad ﷺ  with his grandson..

Abdullah ibn Shaddad heard this report from his father, that the Messenger of ﷺ  once came out to lead us in the ‘Ishaa’ prayer carrying (either) Hasan or Husayn (may Allah be pleased with them). He stepped up, put him down and said, “Allahu akbar” to begin the prayer. During the prayer, he prostrated for a long time and I lifted my head and saw the small boy on his back. After he finished the prayer, the people were saying, 

“O Messenger of Allah ﷺ , you prostrated during the prayer for such a long time that we thought something had happened, or that revelation had come to you.”

He ﷺ  replied, 

“It was none of that, but my grandson climbed onto my back and I did not want to stop him from fulfilling his need.”

Hope you can feel it, The story of the Prophet Mohammad ﷺ  with his grandson..

May 11, 2011

The crying of Umar ibn Abdul Aziz

It was narrated that Abdullah bin Az-Zubair had related to us as saying,

“I have heard Al-Qadah mention that whenever death was mentioned in front of Umar ibn Abdul Aziz he used to shudder just like a bird.  He also used to cry so deeply until his tears would run down on his beard.”

Sa’eed had related to us as saying,

“We have been told that whenever death is mentioned in front of Umar ibn Abdul Aziz, all of his limbs would tremble.”

Al-Faraj, Al-Jawzi, Al-Qurashi, Al-Baghdadi, Salami 245